Wednesday 29 August 2012

The Forgotten Imam (AS)


During Shahru Ramadhan, I had the blessed opportunity of giving a speech on Imam Hassan (AS) on Friday August 3rd, 2012.
There were many different ways I could have gone into the speech, which made it difficult to write. But with some help, thankfully I was able to write it and also have it recorded. I've attached the video and the transcript; I hope people can take something or another away from it.
The video is a little cut off from the beginning due to some phone issues (but the transcript is under as it is - it may vary slightly but overall the same speech & same ideas). I also used some hadiths, which are highlighted in red. Please leave some feedback if you can!

The Forgotten Imam (AS)


Bismillāhir-rahmānir-rahīm.

Maulana Rizvi; my respected scholars and elders; and my dear brothers & sisters; Salaamun Alaikum. My name is Mohammad Zahid. I want to thank the Masumeen Management Committee and the Masumeen Youth Committee for giving me this opportunity.

Generally when we think of the Ahlul Bayt (AS), we think of their importance. For example, Rasoolullah (SAW) is the final Prophet of Allah (SWT) and who brought Islam; Imam Ali (AS) is successor of the Prophet (SAW) and the Commander of the Faithful; Bibi Fatimah Az-Zahra (AS) is leader of the women of the universe; and Imam Hussain (AS) is the king of martyrs who saved Islam. But the one person who is often overlooked is the second Imam, Imam Hassan (AS). It is quite a tragedy that he is so overlooked when there are so many important lessons we can take away from his life. And especially for us youth, there are so many examples we can learn from his life. I’ll admit that I won’t be able to do justice in this speech because of limited time. However, I will try my best to touch up on some important lessons we can take from the life of Imam Hassan (AS).

The first lesson that we can take away from Imam Hassan’s (AS) life is taking of responsibility. This lesson shows up in at least two crucial points in the life of Imam Hassan (AS).
The first point came at the age of 8 when he lost two of the biggest influences in his life: his grandfather, the Holy Prophet (SAW); and his mother, Bibi Fatimah (AS). Despite losing these two, and that too at such a young age, Imam Hassan (AS) was able to remain patient. In fact, he had to assume a father-figure & parent-figure role to his younger siblings, Imam Hussain (AS), Bibi Zainab (AS), and Umm Kulthum (AS). This in itself is a lesson as it shows that age is of no real concern in order to assume responsibility; as long as one has the mental capability and maturity, they can take on responsibility.
The second point came after the martyrdom of Amir ul-Momimeen (AS). At this point, Imam Hassan (AS) had a greater challenge as now he had to assume responsibility of the Muslim Ummah and at a time where Muawiya (L/A) was unjustly trying to take away his (the Imam’s) right. I will go over that point in a few moments.
But overall, these two points show that despite the challenges, Imam Hassan (AS) remained patient and took on the responsibility that was required. Often when we are faced with challenges, we tend to try and run away from them; and this leads to more challenges. We should instead take responsibility and face these challenges. Even when there aren’t challenges, we should look to take on responsibility in all different aspects of our lives, whether it be at school, work, or at home.

            The second lesson we can take away from Imam Hassan’s (AS) life is the concept of leadership. Rasoolullah (SAW) has said that “Hassan and Hussain are the Masters of the Youth of Paradise.” This hadith shows the leadership that has been bestowed upon Imam Hassan (AS). Prior to becoming the Imam, Imam Hassan (AS) played a vital role in Imam Ali’s (AS) army during the battles of Jamal, Siffin, and Nahrawan. Not only was he the flag-bearer during all three of the battles, but he also defended the right of Imam Ali (AS) against his enemies.
After the death of Amir ul-Momineen (AS), Imam Hassan (AS) then became the Imam. Along with being the religious leader of the Muslim Ummah, Imam Hassan (AS) was also to be the next Caliph & thus a political leader as well. Due to the treacheries of Muawiya (L/A) and the lack of support from people who claimed to be his followers though, Imam Hassan (AS) had to give up his right as being the Caliph and signed into the peace treaty with Muawiya (L/A). He still remained as the Imam as that was an appointment from Allah (SWT).
This shows that leadership does not to be fulfilled in only a religious way, but that leadership roles can be fulfilled in all aspects. With all the negative portrayal of Islam, it is extremely crucial for us to take more of a leadership role in media and politics. If we take on these, then we can influence the image that is being painted about us to show what the truth is about our beautiful and perfect religion.        

The final lesson I will mention that we can take away from Imam Hassan’s (AS) life is that of decision-making. As soon as Imam Hassan (AS) became the Imam, Muawiya (L/A) wanted to go to war. Imam Hassan (AS) was willing to fight; however a lot of his companions were tired of fighting after having fought 3 battles on the side of Imam Ali (AS). Imam Hassan (AS) was still willing to fight with 20,000 men against Muawiya’s (L/A) army of 76,000. But the next factor that hindered this was the fact a good portion of Imam Hassan’s (AS) army was easily bribed and switched sides based on this. This reduced the army down even further to 8,000 but Imam Hassan (AS) was still willing to fight. Muawiya (L/A) then spread a rumour saying that Imam Hassan (AS) did not want to fight; because of this, Imam Hassan (AS) was attacked by people in his own army; specifically the Kharijites, the same people who opposed Imam Ali (AS) after Siffin. Not knowing who to trust and not having an army that would be able to survive, Imam Hassan (AS) had signed the peace treaty with Muawiya (L/A).
            Why did Imam Hassan (AS) make this decision? Because Imam Hassan (AS) knew what his objectives were & was also farsighted. Imam Hassan (AS) knew that Muawiya (L/A) would not comply with the treaty that was signed. And when Muawiya (L/A) would break the treaty, it would show to the Ummah that Imam Hassan (AS) was truthful and on the right path while Muawiya (L/A) was a liar and on the wrong path.
            This is one lesson we need to focus on. Very often, we let our egos get in the way of decision-making and forget what our overall objectives are. We also become very stubborn and go with a ‘my way or the highway’ approach instead of being farsighted and determining what is the best course of action to take. If we set our egos aside, especially when it comes to issues with the community, then not only will we be able to meet our objectives but we will also be able to improve and strengthen our community.

            To conclude, I want to re-iterate that there are many lessons we can take away from the life of Imam Hassan (AS). He was oppressed in his life and still is oppressed today. I urge myself firstly, and everybody as well to learn more about his life; especially about the peace treaty that was signed.
For my fellow youth, I urge you all to take the lessons I mentioned and apply them in your life. Imam Ali (AS) has said, “Hours of leisure pass away like summer-clouds, therefore do not waste opportunity of doing good.” There is a lot of apathy in our community. Our community cannot go on without you being involved. I was somebody who wasn’t involved for quite a while for personal reasons and it left a huge void. Do not make that same mistake. Be a part of the community. Take responsibility; take on leadership roles. When the Masumeen Youth Committee is looking for new members, take a step forward and join. Help build our community to please Imam Hassan (AS) and prepare for the Imam of our time, the 12th Imam (AS).
Imam Hassan (AS) has said, Allah provides everything to one who worships Allah.” These are the types of opportunity available to serve and worship Allah (SWT). And our goal in life is to get as close to Him as we can. Thank you all once again. Wasalaam.

Monday 20 August 2012

Exiting Shahru Ramadhan

"There is no Mu'min, who fasts for a day in the month of Ramadhan with the intention of attaining its rewards, except that Allah, The Exalted, grants him seven excellences:
  1. The forbidden food that had entered into his body melts away.
  2. He moves closer to the Mercy of Allah, The Exalted.
  3. Allah expiates his sins.
  4. Allah reduces for him the agony of death.
  5. Allah protects him from the hunger and thirst of the Day of Judgment.
  6. He is granted pardon from the fire (of Hell).
  7. Allah provides him the good and pleasant food of Paradise."
 - Rasoolullah (SAW) (Source: Mustadrak al-Wasaail al-Shia'h, vol. 7, pg. 395)

First and foremost, Eid Mubarak to everybody and their families. Lord-willing, I hope everyone had a blessed Eid day.

Thirty days ago, we entered the month of Shahru Ramadhan. Like every Shahru Ramadhan, there is excitement and yet there is also tension. The excitement & tension both come because Shahru Ramadhan has a different 'feel' to it than other months. Excitement is due to what is available in this month; in three simple words: mercy, forgiveness, and blessings. Tension is mainly because the huge shift in daily routines (in most cases).

For me, I had both these feelings. Excitement because every moment in this month would provide a benefit. The tension arose from a physical standpoint with work (i.e. not being able to drink water). Alhamdulillah, with the help of the Almighty, that was never an issue at work.

Originally, I wanted to do a blog post on preparing for Shahru Ramadhan. However due to time restrictions, I wasn't able to. Instead, I'll do a reflection type blog post on this holy month.

Shahru Ramadhan is unlike any month. There are so many blessings throughout this month that its hard to even fathom how anybody wouldn't be to make major gains in the month. There are many hadiths on the blessings from this month. I posted a different hadith every night during the month. Here is a link:
http://www.ezsoftech.com/ramadan/ramadan24.asp
A general overview of this month: Dua Iftitah is recited every night; the Holy Qur'an (which was revealed in this month) is very, very highly recommended to be recited in the month (and one should take the opportunity to understand it); regular obligatory acts are multiplied in benefits; recommended acts are also multiplied; Laylatul Qadr (the night of power) falls within the month and shapes our destiny. I could go on and on about the benefits, but I'm sure everybody can do more research into that on their own.

There was so much I wanted to do going into this month in terms of ibadat (worship) and connecting on a spiritual level. While I wasn't able to do everything in terms of ibadat (time constraints again), I attempted to do whatever I could; and Lord-willing, it was accepted. Spiritually, I felt as if I made a much bigger connection; this is what I feel is the most important goal of Shahru Ramadhan - to connect with the Almighty and get as close to him as possible. The Lord provided me with some beautiful opportunities through people: giving speeches related to Imam Hassan (AS) & Imam Ali (AS) (I couldn't do them justice but God-willing I'll post the transcripts & possibly videos of the speeches); I was given a role during one of the nights in Laylatul Qadr; I was able to recite adhan (this may seem small - but one, including myself, really needs to understand what the adhan is to realize its significance); I was able to post a hadith & specific dua every day. I'm sure there were other things as well which I can't remember; but the most important opportunity was to gain knowledge. Throughout all these things, I felt like I made some progress in getting closer to the Almighty and I hope to build on that as well even after Shahru Ramadhan has passed.

As Shias, we have been blessed with many opportunities to get closer to the Almighty. The beginning of our year during Muharram & Safar is marked with the remembrance of Aba Abdillah's (AS) sacrifice and the trials faced by Imam Sajjad (AS), Bibi Zainab (AS), Bibi Sakina (AS), & the rest of the caravan; it starts off in a mourning fashion to soften our hearts for the rest of the year. And also during these months, we commemorate other days of mourning, like the martyrdom of Rasoolullah (SAW) & Imam Hassan (AS). Then we come to happier times during Rabi-ul-Awwal with the celebrations of Eid-e-Zahra and Milad-un-Nabi. Again we go through a mourning during the Fatimiyyah days when Jumada-al-Awwal and Jumada-al-Thani come (as the exact date isn't known, although one date is likelier than the other). Then we get the blessed months of Rajab, Shabaan, and Shahru Ramadhan (back-to-back-to-back months with major benefits). And towards the end of the year, we have Eid-ul-Adha during Hajj Dhul-Hijjah; we also get the Eid-e-Ghadeer and Eid-e-Mubahila (which itself shows the importance of the Ahlul Kisaa & also shows where the succesorship should have gone after the passing of Rasoolullah SAW).

We need to take advantage of these opportunities, especially because we don't know if we'll ever get these opportunities again. Shahru Ramadhan is the peak of the year by giving us a huge spiritual revival. When the month passes, there is a bad habit of going back to our old habits. Instead, we need to continue the progression and find ways to get closer to the Almighty. During Shahru Ramadhan, the doors of Paradise were open, the doors of Hell closed, Iblis had been banished, and (most importantly) we were guests of the Almighty (especially during Laylatul Qadr). What we gained from that month needs to be carried forward because now things will be challenging again (as Iblis is back on the loose); this is where are true test comes and this is where we'll see how close we really are to the Almighty and how close we can really get to Him.

To end this post (sorry for the length, but I hope you can appreciate it), I'll end with another hadith, which I really love:
"O' God! Ordain not this month of Ramadhan to be the last one for my fasts. But should you ordain it to be so, then make me blessed and leave me not deprived (of Your mercy)." - Rasoolullah (SAW)
(Source: Badaabi Az Quran, pg. 398)