YMAA Leadership Retreat 2013 (Part 1)

So after a nearly four-month hiatus, I'm back with a new post!
I've had a lot of things going on: community events; youth events; work; and personal things. I've kept busy and tried to have a bigger role in things I'm involved in. I attribute all of this to one event last year that helped me in an indescribable way (and don't know how much I could have accomplished had I not attended that event).

As folks may or may not know, I had the experience of a lifetime when I went to a leadership retreat held by the Young Muslim Athletic Association (YMAA) for four days. The leadership retreat challenged me in many ways: overcoming my fears; breaking routine; and looking inside myself deeply to understand my potential. I also wrote a blog on my experience, which can be found here:

http://mzs1347.blogspot.ca/2012/05/ymaa-leadership-retreat-2012.html

This year, I’ve been given the opportunity to go again in the role of an Angel. As an Angel; I will have many tasks; this includes recruiting participants (which has already been completed); help in organizing & running the retreat; promote/market the retreat; and most importantly...(wait for it)...(wait for it)....FUNDRAISING!

As an Angel, one of my biggest tasks is to help in fundraising towards our cost. To make the retreat affordable, participants were offered a subsidized cost of $200 to attend the retreat *actual cost $400). Due to this, we would fundraise to cover the remaining costs.

Now a potential donor (like yourself!) must be wondering, “What benefit do I get out of this?” There are multiple benefits! Below are the three that I think would be the most applicable:

• Financial benefit: a donor is entitled to a tax receipt for this!
• Low cost of investment, high reward: at a low cost, a donor would be helping to develop the leaders of tomorrow – leaders in the community, at work, at school, and life in general!
• Investing in me!: the donor will be helping me in multiple ways; not only financially, but helping me develop my skills further by being able to go to this retreat in the role of an Angel!

 After last year’s retreat, I was able to accomplish quite a few things:

• I remained an active member on the Masumeen Youth Committee (a religious youth committee in Brampton)
• I gave a couple of insightful speeches at the Masumeen Islamic Centre (located in Brampton)
• I wrote an article for a magazine called Jaffari News
•  I remained a part of “The Voice” team at work (where our team looks to overcome challenges face by our co-workers in our department)
• I helped launch the “Stand4Hussain” hot chocolate event (where free hot chocolate was handed out in downtown Toronto) & even got interviewed by OMNI News!

So what do I hope to develop this year? Three main things:

• Locus of control: I want to develop a higher internal locus of control, where I hold myself and my actions responsible for the outcomes. It’s easy to blame outside factors for any shortcomings. It’s much harder to look deep into yourself, understand what your weaknesses are, and find ways to work on them and improve yourself. I want to improve and develop my weaknesses while building on strengths to overcome my shortcomings
• Mentoring: As an angel, I will have the opportunity to mentor participants this year. This is a valuable skill that can help me in many situations – at work with my colleagues (and even in a supervisor position); with my friends & family; and in the community where I volunteer.
• Building networks: Networking is a key aspect in many aspects of life. Overall, I hope to build more networks so that I can have more opportunities in the future to continuously develop my skills.

With the assistance/donations, I know I accomplish all three of these goals and be a leader within the various facets of my life!

We are also looking for small businesses to help in sponsoring the event (and in turn, YMAA would help to advertise for the business). The deadline for a small business to sponsor is rapidly approaching (this upcoming Friday, April 19th 2013).

If you are interested (either as a personal donor or as a small business sponsor), please email me at m.z.salehmohamed@gmail.com as soon as possible! Attached is also a picture of the various packages for business sponsorships. Thanks folks!

The Sorrow of Karbala: The Three Rs

I was hoping to have done this in speech format but due to time constraints, wasn't able to. It also took me a while to write this (longer than other blogs/speeches/etc. I've written). I was also hoping to have this done at the beginning of Muharram, but due to time constraints again I wasn't able to do it then. It seems to have worked out better as I've completed it right after Arba'een. Please let me know your thoughts!

 The Sorrow of Karbala: The Three Rs

Throughout the Islamic year, there are many opportunities that are available for us where we can have a spiritual recharge & revitalization. Some examples would be during the Fatimiyyah program; the months of Rajab & Shaban, which then lead to Shahru Ramadhan; and the time of Hajj. Another opportunity that is given to us are the months Muharram and Safar; the months in which we commemorate the Sorrow of Karbala and what took place after. These months of mourning give us the perfect opportunity because the tears we shed, if they are shed sincerely, soften our heart and help bring about a change within us spiritually. As human beings, none of us are perfect; there is always room to improve. More importantly, there is also room to get closer to Allah (SWT). Bringing about a change is not easy within us; it takes time and has to be done in steps. But if we are truly sincere about making a change, then it can happen inshaAllah.As it says in the Holy Quran, “Surely Allah (SWT) does not change the condition of a people until they change their own condition.” (Surah ar-Ra’ad; 13:11)
These steps can be summarized in three Rs: revolution; resolution; and reformation.

The first step is that of ‘revolution’. This is the stage where you realize that a change is required, and has two other Rs that go with it: reflection and realization. During reflection, you contemplate on different aspects of your life: your akhlaq; what angers you; your spiritual level; etc. This is crucial because without reflecting, you won’t be able to realize what and where you can improve. Reflection requires silence and thinking to be truly successful.
Rasoolullah (SAW) says, “A moment's reflection and pondering over is better than one year's worship.”
After carefully and deeply reflecting, you come to the point of realization. At this point, you understand that there is a need for change within yourself. You realize that there is improvement required in certain areas; that there is room to grow spiritually and as a human; and that you can get closer to Allah (SWT). As human beings, we need to constantly grow & involve so that we don’t become stagnant; and the only way that is possible is by constantly evaluating ourselves through reflection in order to come to that realization. After reflecting & realizing, a revolution can then begin within us.

After understanding that a ‘revolution’ is required within us, the next step is ‘resolution’.  In the Common Era (CE), it’s a tradition that people make New Year’s resolutions where they look to make commitments in order to accomplish personal goals or reform certain habits. It goes along with a theme, ‘a new year, a new beginning’. Examples of New Year’s resolutions are losing weight, improving finances, or improving education by going back to school. However, a lot of these resolutions tend to fail. There are numerous potential reasons as to why. One reason could be the intention and its sincerity. Another reason could be a weak will, drive, & determination. But the biggest reason could be that most of these resolutions aren’t done on a spiritual level to get closer to Allah (SWT). The concept of a New Year’s resolution is a great way to reform ourselves. We always require a spiritual recharge; and one of the best opportunities to recharge is when our hearts are soft while we mourn. The beginning of new Islamic year provides the opportunity perfectly with the months of Muharram and Safar for us to make New Year’s resolutions. But the biggest difference would be that these resolutions would be made on a spiritual level for the sake of Allah (SWT) in order to closer to Him.
As it says in the Holy Quran, “Say: Surely my prayer and my sacrifice and my life and my death are (all) for Allah (SWT), the Lord of the worlds.” (Surah al-An’aam; 6:162)
One general resolution we should have and keep is to always do every act for Allah (SWT); when we also keep that in mind, then we can also think twice before we commit any acts to ensure that it will have Allah’s (SWT) pleasure in it. It’s also important to understand that we don’t need to make a complete turnaround in every aspect of our lives right away; this would likely be impossible and result in failure. Instead, take a step-by-step approach. Understand your priorities first and which changes you feel are most important; then start making the resolutions on what changes you want to make based on your priorities.

The third, final, and most important step is ‘reformation’. This is where the plan is put into action. The Pareto principle (i.e. 80-20 rule) can apply in this. In most cases, planning takes up 80% and action takes up 20%. However, the opposite would happen in this case; 20% goes to planning (i.e. revolution & resolution) and 80% goes to action (i.e. reformation). This is because reformation will be a long-term, continuing process as there will always be room to improve. More importantly, there will always be room to get closer to Allah (SWT). How to get closer to Him? By constant remembrance of Him to try and understand & appreciate Him. How to reform? By also constantly remembering Him and understanding what will please Him.
Amir ul-Momineen (AS) says, “The root of reforming the heart is in occupying it with the remembrance of Allah (SWT).”
And by constantly remembering Him, we can constantly reform ourselves as we always remain careful in our actions & intentions. Thus we constantly grow and prevent ourselves from becoming stagnant.

To conclude, these three Rs are a very basic approach and by no means is the only way. There are many small steps that happen in between. However, it gives us all a starting point towards making changes within ourselves so that we can closer to Allah (SWT). Rather than focusing on resolutions that will only benefit us in this world, we need to shift the focus and make resolutions that will help us spiritually and benefit us in the next world. And ultimately, what benefits us in the next world is what pleases Allah (SWT).
Imam Hussain (AS) says, “He who has You has everything; and he who has deprived himself of You is the poorest in the world. Loser is the one who chooses and be content with anyone or anything other than You.”
And especially for the youths who are going through high school and university, plant it in yourselves from now that this materialistic world will be of no benefit to you; only the pleasure of Allah (SWT) will benefit you in any & every aspect of your life. You’re at an age where it is easy to reform and make changes.
As Imam Ali (AS) says, “Surely the heart of the youth is like the uncultivated ground – it will accept whatever you throw upon it (and that is what will grow from it).”
I’d like to end with one last hadith that summarizes these three Rs along with why Imam Hussain (AS) took the stance he did: “I never revolted in vain, as a rebel or as a tyrant, but I rose seeking reformation for the nation of my grandfather Muhammad (SAW). I intend to enjoin good and forbid evil, to act according to the traditions of my grandfather, and my father Ali ibn Abi Talib (AS).”
The sacrifice of Aba Abdillah (AS) should not just be concluded in 12 days during Muharram or a few days for Ashra-e-Zainabiyya during Safar; it should live on in each and every day of our lives to help us reform in preparation of the Awaited Saviour, Hujjatul-Qaim (AJTF). Aba Abdillah’s (AS) message was a universal one that could (and should) be applied to any & every time period and to any & every person. And inshaAllah we followers & lovers of the Ahlul Bayt (AS) utilized this opportunity to start a revolution within us, make resolutions to improve ourselves spiritually, and have committed ourselves to reforming ourselves.

Hat Trick of Eid Celebrations

I've been wanting to do this blog for a while. However with a lot of other things taking my time (and priority), this is the first opportunity I've had. I'll be talking about three Eids in this one and try to stick with the point.

Eid-ul-Adha

"Adorn the two festivals with frequent chants of La Ilaha IllAllah (There is no god but Allah), Allahu Akbar (Allah is the Greatest), Alhamdulillah (All praise is due to Allah), and with glorification of Allah."

 - Prophet Muhammad (SAW)

This Eid is celebrated after the Hajj pilgrimage is performed and is considered the greater Eid (in comparison to Eid-ul-Fitr). This Eid is to commemorate the sacrifice that Abraham was willing to make when he was going to sacrifice his son (God accepted the intention of the sacrifice; and thus a sheep or goat took the place of his son). Every year, Muslims from every sect and every part of the world travel to perform this journey; all as equals in front of the Almighty (SWT).

This Eid kind of reminds me of Thanksgiving in the sense that it helps us to appreciate things around us a lot more. During the Hajj journey, you are in the most humble state and an equal with everybody. While I haven't been for Hajj, I've heard many stories behind it. And it often makes such a change in people that nobody every returns the same way they want. It also reminds me of Thanksgiving because of the unity factor (as in our secular society, people of different faiths celebrate Thanksgiving). During Hajj, everybody is an equal: rich & poor; black, white, & brown; short & tall; Sunni & Shia. The only that one distinguish one person from another would be the purity of one's heart and intention.

The sacrifice of this Eid also reminds how close Muharram is, and how the greatest sacrifice was given in order to save Islam. The sacrifice that I speak of is Aba Abdillah, Imam Hussain (AS) and his family/companions on the plains of Karbala (as well the events that took place after). I'm saving that blog for another day. But the main reason it reminds me of this is the 360 turn that takes in a month. One month, we celebrate a sacrifice that was made where Abraham was willing to sacrifice his son, and it was accepted without having to sacrifice his son. And yet in the next, we mourn the greatest sacrifice ever made where even Aba Abdillah's (AS) 6-month old baby was also not spared, receiving a three-pong arrow (used to kills camels) to his throat when all Aba Abdillah (AS) did was ask water for the child.


Eid-e-Ghadeer

"Of whomsoever I had been Master (Mawla), Ali here is to be his Master. O Allah, be a supporter of whoever supports him (Ali) and an enemy of whoever opposes him and divert the Haq (right) to Ali."
- Prophet Muhammad (SAW)

This was the day where Prophet Muhammad (SAW) declared Amir ul-Momineen, Imam Ali ibne Abi Talib (AS) as his successor. This was done after the Prophet's (SAW) final Hajj at Ghadeer-e-Khumm. On this day, our faith was completed. These were crystal clear words from the Prophet (SAW), and yet people still deny who the rightful successor after the Prophet (SAW) really was. It astonishes me how people can deny the right of Imam Ali (AS) after all the times the Prophet (SAW) declared Imam Ali (AS) as his successor.

And yet when his right was denied, Imam Ali (AS) also sacrificed his right for the betterment and unity of the Muslim Ummah. The amount of patience that Amir ul-Momineen (AS) showed during this time was simply incredible. And he did this with complete akhlaq (the practice of virtue, manners, & morality).

What astonishes me here is that people who claim to love the Prophet (SAW), Imam Ali (AS), and the Ahlul Bayt (AS) can't even follow the same akhlaq and steps that the Masumeen (AS) lived their lives by. Their ignorance has unfortunately further cause a divide in the religion when unity is crucially needed. Some have even gone as far as to insults some of the respect of the religion, those who have sent their whole lives dedicated to serving the religion and studying is laws to be applied in all aspects of our lives. Its really sad to see some people not understand certain concepts properly in the religion.
And by this, I don't mean you don't compromise or sacrifice your beliefs. That's not what unity is. You should still practice it, and TEACH others about why you do certain things. Will people get offended and insult you? Of course. But remember that you attract more flies with honey.
And also remember the story of the Prophet (SAW) and the lady who used to throw garbage on his head every day; the day when she didn't drop anything, he went and check on her to see if she was okay. This is the ESSENCE and AKHLAQ of the Ahlul Bayt (AS).


Eid-e-Mubahila

"And whoever argues with you in this matter after what has come to you of knowledge, then say, 'Come, let us call our sons and your sons and our women and your women and ourselves and yourselves, then let us humbly pray to our Lord and invoke the curse of Allah upon the liars" - Surah Ale-Imran (3:61)

"O Allah, these are the people of my Household (Ahlul Bayt). They are my confidants and my supporters. Their flesh is my flesh and their blood is my blood. Whoever hurts them, hurts me too. Whoever displeases them, displeased me too. I am at war with those at war with them. I am at peace with those at peace with them. I am the enemy of their enemies, and I am the friend of their friends. They are from me and I am from them."
- Prophet Muhammad (SAW)

Eid-e-Mubahila is really special to me for multiple reasons. The first reason is because I gave a speech when I was younger (I can't remember what age). I'll see if I can possibly even dig that out from somewhere. The second reason being is that this is the last Khushali (Happy Occasion) of the Islamic year.

The third reason is based on the event itself (Google it if you want to know the background). This event basically shows importance of the Ahle Kisaa (AS):

• Sons = Imam Hassan (AS) and Imam Hussain (AS)
• Women = Bibi Fatimah (AS)
• Ourselves = Prophet Muhammad (SAW) and Imam Ali (AS)

This shows the trust and love the Prophet (SAW) has for these four. Who would be willing to only bring four individuals to this historical event, and that too who are the closest to them? This event single-handedly shows the importance of the Ahle Kisaa (AS). How people still deny what was clearly there is mind-boggling.

The final reason (that comes to mind) on why this Eid is really special is because of the historical events that are commemorated after. As the Islamic year ends on a fairly happy note with this celebration, the beginning of the Islamic year starts off mourning Aba Abdillah (AS) and the tragedy of Karbala. And this ties back to both Eid-ul-Adha and Eid-e-Ghadeer. It ties back to Eid-ul-Adha again because of the greatest sacrifice made and the 360 change of celebrating the acceptance of a sacrifice to the mourning of the greatest sacrifice. And it ties back to Eid-e-Ghadeer because the army (L/A) that fought against the grandson of the Prophet (SAW) were seeking revenge for the valiance of Imam Ali (AS) in the battles that were faced and where he would defend the Prophet (SAW) and Islam against the fathers of the people in the army who were looking to destroy the religion. Some even had the audacity to think they were on the correct path. If only they had paid attention to Eid-e-Mubahila and took the route that Janab-e-Hurr (AS), where he switched sides & came on the right path by defending Aba Abdillah (AS).

So that wraps up the three Eids. In just a couple of nights, Muharram will begin.
InshaAllah I'll attempt to do a blog within the first few nights related to it as well.

‎

 

Reflections from Nahjul Balagha

During Shahru Ramadhan, I was given another blessed opportunity of giving a speech on lessons from Nahjul Balagha (Peak of Eloquence) on Monday August 13th, 2012 (I have an earlier blog post about the first speech I gave).
For anybody wondering, Nahjul Balagha is a book that was compiled by Sayyed Sharif Razi on the sermons, letters, and sayings of Amir ul-Momineen, Imam Ali ibne Abi Talib (AS). This speech was a year in the making as I was suppose to deliver it last year, but was unable to. Thankfully though, it allowed me to make adjustments to it before I delivered it this year.
I've attached both the video and the transcript; I hope people can take something away from it. The transcript may vary slightly, but overall the same speech & same ideas. I also used some hadiths, which are highlighted in red. Please leave some feedback if you can!

Reflections from Nahjul Balagha

Bismillāhir-rahmānir-rahīm.

Sheikh Jaffer; my respected scholars and elders; and my dear brothers & sisters; Salaamun Alaikum. My name is Mohammad Zahid. I want to thank the Masumeen Management Committee and the Masumeen Youth Committee for giving me this opportunity.

As Shia Ithna-Asheris, we all feel a special bond to Amir ul-Momineen (AS). Whether it’s related to being the successor of Rasoolullah (SAW), or his vital roles throughout the various battles in Islam, we all tend to feel a connection to him one way or another. Especially for the youth, there is a special connection; as we all know, there is a saying that goes, “there is no youth like Ali and no sword like Dhulfiqar.”

 One thing that helped me to feel a special bond to Imam Ali (AS) was reading Nahjul Balagha. Alhamdulillah, I was able to finish Nahjul Balagha for the first time last year during Shahru Ramadhan. The more I read Nahjul Balagha, the more I was amazed at the knowledge and words from Imam Ali (AS). It also helped me to face various situations in my life with two important aspects that never left Imam Ali’s (AS) side throughout his life: faith and patience. Tonight, I wanted to share three important lessons from Nahjul Balagha.

The first lesson is to abstain from worldly pleasures & desires. Imam Ali (AS) has said “She world is like a serpent, so soft to touch, but so full of lethal poison. Unwise people are allured by it and drawn towards it, and wise men avoid it and keep away from its poisonous effects.”

 Throughout Nahjul Balagha, Imam Ali (AS) has mentioned this in two aspects. The first aspect is to abstain from sins and vices that seem pleasurable to us, but are more harmful than we can imagine. These vices will not only hurt us in this world by taking away our blessings, but in the hereafter as well through punishment. 

The second aspect is regarding people who are in constant chase of wealth. Imam Ali (AS) has mentioned that those who are in constant chase of wealth suffer in this world as they are in constant anguish to gain & guard their wealth. And with their focus on their wealth, they waste the opportunity to do good deeds, such as giving charity, which then hurts them in the hereafter.  Imam Ali (AS) also mentions that this wealth is of no use because it cannot accompany a person when their journey in this world ends; the real wealth is in doing good deeds & in increasing your knowledge as these factors will help you in both this world and in the next.

 It is also important to remember that you don’t have to completely abstain from everything as long as it is halal and done in moderation. One of the beautiful qualities of Islam is that it is a religion of moderation and that Allah (SWT) has provided so many bounties in this world for us. And the reason for that is so that we can get closer to him by increasing our faith in Him and thanking Him for these bounties.

 The second lesson is to live a pious life. Imam Ali (AS) has said “Those are the fortunate people who adopt piety as the principle of their lives and are fully attentive to their welfare for the Hereafter.” There are many sermons throughout Nahjul Balagha about how to live a pious life.

 The first step again is to abstain from worldly pleasures & desires. This would help us to stay away from vices & sins, and help us to live a simpler life. Imam Ali (AS) lived a very simple & humble life, eating only two pieces of bread a day and making his living conditions like that of the poorest person under his caliphate.

 The next step would be to do good deeds. This helps to keep our soul clean but more importantly, helps us in the hereafter with rewards that await us.

 The final step is to keep faith in Allah and remain patient throughout whatever happens. Imam Ali (AS) is one of the best examples of this through all the obstacles he faced, from his rights being usurped to having to bury both the Holy Prophet (SAW) and the love of his life, Bibi Fatimah (AS).

 Living a pious life is a crucial element as it helps us to remain humble and not inflate our own egos. It helps us to remember that we are nothing in comparison to Allah (SWT) and that every bounty has been provided by him. To obtain closeness to Him, not only do we need to be thankful but also perform good deeds. That in itself is a bounty for us because without those opportunities to do good deeds, we would not have the opportunity to prepare for the hereafter.

When Allah (SWT) provides us with bounties, He also tests us with challenges. This shows that there is moderation in our lives as well in general as we go through both rough and smooth periods in life. During the smooth phases, we have the chance to increase our faith by being thankful to Him. And during the rough phases, we have the chance to increase our faith by being patient and remembering that Allah (SWT) will help us through it.

 The third and probably most important lesson from Nahjul Balagha is to be ready for death and prepare for the hereafter. Imam Ali (AS) says, “Blessed is the man who always kept the life after death in his view, who remembered the Day of Judgment through all his deeds, who led a contented life and who was happy with the lot that Allah (SWT) had destined for him.”

 Imam Ali (AS) mentions that death can come unexpectedly at any time, whether we want to it to or not. Therefore we must prepare for death, because after death will come the hereafter. And the result of the hereafter will be dependent on our actions, deeds, and faith in Allah (SWT).

The two best ways to prepare for death and the hereafter are again by abstaining from worldly pleasures & desires, and to live a pious life.

 In this short journey of life, we must do as many good deeds as we can, like helping one another or giving charity. Especially in Ramadhan, there is an opportunity to give charity all around us. Other good deeds would be to help one another out; it can be as simple as giving a ride to somebody to the Masjid who isn’t able to come on their own. And when we do these good deeds, it helps to build our rewards in the hereafter. After all as Imam Ali (AS) states, the life in this world is a temporary journey. Our real destinations are in the hereafter and to reach Jannat.

In closing, there are many lessons than we can take away from Nahjul Balagha. To my fellow youth, I urge you all to take sometime and read Nahjul Balagha, even if its only a few pages everyday. The depth of knowledge and wisdom of Imam Ali (AS) and his words in Nahjul Balagha are simply incredible. Throughout the sermons, letters, and sayings, it can be seen that Imam Ali (AS) has been through every situation that we all face in our lives, and he’s been able to always deal with them with patience and faith in Allah (SWT).

 Often in our lives, we get very discouraged when challenges come up and don’t know who to turn to for advice. And while this is not the only solution, reading Nahjul Balagha is an extremely helpful one. The amount of hardships that Amir ul-Momineen (AS) has been through makes the trials and tribulations we face very small. Yet, we can find a solution for our problems by reading his words as well as following the two things that he never abandoned: patience and faith.

Imam Ali (AS) says, "Overcome your sorrows, your worries and your misfortunes with patience and faith in the Merciful Lord and your hard work; one who gives up a straight path, honest and rational ways of thinking and working, will harm himself."

 I’d like to end with Imam Ali’s (AS) famous quote, “Live amongst people in such a manner that if you die they weep over you and if you are alive they crave for your company.” Thank you all once again. Wasalaam.

Reflection #2

This isn't a continuation from the the blog post I wrote called "Reflection", but has a bit of a similar concept behind it and is another reflection.

I posted a Facebook status with some very brief points (for various reasons).I wanted to write a blog post about it as well, but didn't get the opportunity till now.

Last week on the way to the grocery store, there was a major accident I saw between a motorbike and a car. While passing by the scene, I saw the biker laying on the ground while somebody was checking him. There was no police or ambulance there because it seemed like it was a fresh accident as there was Good Samaritan that was guiding traffic and telling people when to go just to make sure no other accident happened or that first accident didn't get any more terrible.

I don't know what happened to that guy who was laying on the ground (and didn't see it on the news either, although I may have missed it). I don't know if he was okay; I don't know if he was taken to the hospital; I don't know if he survived. That image of him though just laying on the ground is imprinted in my mind.

It goes to show how short this life can be, and within an instant everything in life can completely change (I know this better than anybody); it can even change from life to death (just like what happened here - a possible/potential consequence; I'm hoping though the guy was okay and only would have gotten minor injuries at the most).

We should never take anything for granted: family; friends; food; job; money; the Almighty; etc
Show love to your loved ones; be friendly to people; do as much good as you can. Not only will these things make your life more positive, but you can really have an affect on another person's life. Avoid hurting other people's feelings and playing with their emotions; this can also affect another person greatly, and it can also come back to haunt and/or hurt you in other shapes or forms.
Don't have any regrets or any doubts in life; the "what if" questions are always killer and will cause you unnecessary emotional & mental anguish. Avoid the doubts in all facets of your life, especially in the major decisions.You need to trust yourself and the decisions you make; trust your 'aql (intellect), your reasoning, and your intuition (when you've carefully pondered over something and have used your intellect); but most importantly, trust the Almighty (SWT) that you're making the right decision and that He'll help you no matter what the outcome is. The Almighty (SWT) has given us these gifts for our own benefits and we need to use them to make our own decisions; we shouldn't let another person decide our fate or rely solely on traditional methods/procedures of making decisions. No doubt (no pun intended) that doubts will still be there; that's natural and that's when it becomes necessary towards using methods/procedures to remove the doubts, or seeking advice and/or help from somebody else. But when we don't use our intellect, reasoning, & intuition, then we'll end up blindly following results from the methods/procedures or accept the decisions another made for us. To put this into perspective, it would be like somebody deciding for you or something telling you to jump off a cliff and you accept it without using your own intellect, reasoning, and intuition. So avoid having the doubts; it will make life easier for you and also give you time to focus your energy in a more positive way. Which leads to one last point.
The most important point, is striving in the way of the Almighty (SWT) to continuously get closer to Him; because that is our ultimate goal in life (or should be). And if we are close to Him, He'll find a solution for is in the problems and challenges that come up. Keep in mind this verse:
"...We are nearer to him than his jugular vein." Holy Qur'an, Surah Qaaf (50:16) (this is the second half of the verse).
When we realize how close the Almighty (SWT) really is to us, we can improve our relationship with Him and get closer to Him by striving towards Him and His path.

These opportunities may not be available again tomorrow, or even later today. Because this life can be short; within an instant everything in life can completely change; and it can even change from life to death.

Epiphany: Loyalty and 313

So I got sick a couple of weeks ago. And usually when I get sick, I tend to have epiphanies (small ones, but things that I didn't really think of before that shift my perspective or help me grow). This time was no different, and it was a more significant one than I usually have.

I'll also mention from now that this post will mainly be related to religion; so if that bugs you, then you may want to stop reading right now. However you can probably still take something out of it (hopefully) if you decide to read it.
Another point I'll mention is that whatever I say in this, I advise myself of this first & foremost and then everybody else.

To give a very brief background, it all started with an event at MIC related to 12th & Awaited Imam (AJTF) where there was a question brought up about how the Imam (AJTF) will only appear when there are 313 true momins in the world (this event was held the day before I started getting sick). Fast forward a little bit to when I got sick and resting up as much as I could, my mind started to wander on many things. One of the things that came to mind was loyalty & betrayal (similar situations I mentioned in my first blog, but different event itself). And that's where I had my epiphany. What was the epiphany? I'll get to it in a moment. But after the epiphany, I ended August with a two-for-one 'Quote of the Day' with two hadiths related to both loyalty & betrayal. These hadiths are as follows (and I'll also go over these after explaining the epiphany):

"Loyalty is the fortress of chiefdom." - Amir ul-Momimeen, Imam Ali (AS)
"Betrayal is the fountainhead of hypocrisy." - Amir ul-Momimeen, Imam Ali (AS)

So what was my epiphany? Well, a lot of people often wonder how it could it be with nearly the billions of people in the world and those before us, how could there not be 313 true momins? While there is a lot of factors & reasons, the one that stuck out to me was (and this is where the epiphany kicks in) that there is a lack of loyalty. Betrayal is very apparent in this world and in actions of people. So why does this affect the Awaited Imam (AJTF)?

The question should actually be "Why would the Awaited (AJTF) show up when there are so many disloyal followers? When there is so much betrayal? When you cannot trust the majority?" This is the same problem that the other Masumeen also faced throughout their lives (e.g. think of Imam Hassan [AS] and the situation after Imam Ali [AS] was martyred - refer to my previous post 'The Forgotten Imam [AS]'). The Awaited (AJTF) will only re-appear when there 313 loyal followers; followers like the 72 Aba Abdillah, Imam Hussain (AS) had in Karbala. And sadly, it hasn't reach to that point. This is the bitter truth.

One thing I also want to clarify: when I refer to loyalty, I mean in the sense of what is haqq (right / truth) & what is batil (wrong / false). We need to differentiate between what is haqq & batil, and then remain loyal to what is haqq while avoiding what is batil.

Loyalty starts off with those closest to us: our family. There are many hadiths on the rights of our parents (especially our mothers) over us. There is also a huge stress on keeping relations with your family (not only your immediate family, but also your relatives).
After this, comes your close friends. There are also many hadiths on what a true friend is and the importance of not betraying their trust.
The next part comes to people of the community, which is stressed in importance through 'brotherhood' & 'sisterhood' (i.e. people of our Ummah are considered as brothers/sisters in faith). And close to this, is everybody is outside of the Ummah (i.e. equals in humanity as Imam Ali [AS] has referred to them).
And finally (but most importantly) comes loyalty to Allah (SWT) and His chosen ones (i.e the 14 Masumeen [AS]). Why is this one not first? Because if you are disloyal to any of the above, you are immediately disloyal to Allah (SWT) and the 14 Masumeen (AS). In order to reach the highest stage of loyalty, you have to start off with what is closest to you. And that leads to the next point.

How can we expect to be loyal to our Awaited (AJTF) when we can't even be loyal to those who are closest to us? Backbiting about friends; doing something that you know will hurt your mother; going behind your sister's back and keeping close relations with people that have hurt her. All these things are disloyal; all these things are betrayal. The answer to the question: we can't. Sadly, people are under the illusion that they'll be loyal. But being loyal takes much more than just saying. It means to actually do it, no matter what. No questions asked, nothing. And this itself takes a high level commitment. And when a person betrays those who are closest to them, they have no foundation set on even being the least bit committed. Outwardly, a person say whatever is the correct thing to say; but internally, they won't act on it. This makes them amongst the munafiqoon (hypocrites). And we must be VERY careful of this, because the position of & outcome of being a hypocrite is well known.
Once a person is able to stay loyal and not betray those close to them, then they can work towards developing a higher level commitment where they will be successful in remain loyal to the Almighty (SWT) and the 14 Masumeen (AS), especially the Awaited (AJTF).
Keep in mind, loyalty doesn't mean that you keep silent when someone close to you is doing something wrong. That's a part of loyalty; to let them know if they're doing something wrong and help them to correct their way. By not doing so, you are betraying them because they have put their trust in you to help guide them if they ever need it (and vice versa).

Going back to the two hadiths. Take a look at the title of who the hadiths are attributed to: the Commander / Leader of the Faithful (Amir ul-Momineen), Imam Ali (AS). He is the best of leaders after the Holy Prophet (SAW). In a few words, he explains of both what loyalty and betrayal are.
As the most loyal follower of the Holy Prophet (SAW) and the most loyal to Almighty (SWT) after the Prophet (SAW), he is recognized as the Commander of the Faithful. When a person is loyal, people will trust that person; and in most cases, people will return that loyalty. And in the same way if someone betrays people, they are a hypocrite; they some one thing and do something else.
Therefore, loyalty is one the qualities of a leader and betrayal is the quality of a hypocrite.

Again, I speak to myself before I speak to others. Let's work on being more loyal to haqq. Because once there are enough momin who are truly loyal in all aspects, the Awaited Saviour (AJTF) will then re-appear, God-willing.

Also, if I have offended anybody, my sincerest apologies as that wasn't my intention. But I hope that whoever read this was able to take something away from it.

The Forgotten Imam (AS)

During Shahru Ramadhan, I had the blessed opportunity of giving a speech on Imam Hassan (AS) on Friday August 3rd, 2012.
There were many different ways I could have gone into the speech, which made it difficult to write. But with some help, thankfully I was able to write it and also have it recorded. I've attached the video and the transcript; I hope people can take something or another away from it.
The video is a little cut off from the beginning due to some phone issues (but the transcript is under as it is - it may vary slightly but overall the same speech & same ideas). I also used some hadiths, which are highlighted in red. Please leave some feedback if you can!

The Forgotten Imam (AS)

Bismillāhir-rahmānir-rahīm.

Maulana Rizvi; my respected scholars and elders; and my dear brothers & sisters; Salaamun Alaikum. My name is Mohammad Zahid. I want to thank the Masumeen Management Committee and the Masumeen Youth Committee for giving me this opportunity.

Generally when we think of the Ahlul Bayt (AS), we think of their importance. For example, Rasoolullah (SAW) is the final Prophet of Allah (SWT) and who brought Islam; Imam Ali (AS) is successor of the Prophet (SAW) and the Commander of the Faithful; Bibi Fatimah Az-Zahra (AS) is leader of the women of the universe; and Imam Hussain (AS) is the king of martyrs who saved Islam. But the one person who is often overlooked is the second Imam, Imam Hassan (AS). It is quite a tragedy that he is so overlooked when there are so many important lessons we can take away from his life. And especially for us youth, there are so many examples we can learn from his life. I’ll admit that I won’t be able to do justice in this speech because of limited time. However, I will try my best to touch up on some important lessons we can take from the life of Imam Hassan (AS).

The first lesson that we can take away from Imam Hassan’s (AS) life is taking of responsibility. This lesson shows up in at least two crucial points in the life of Imam Hassan (AS).

The first point came at the age of 8 when he lost two of the biggest influences in his life: his grandfather, the Holy Prophet (SAW); and his mother, Bibi Fatimah (AS). Despite losing these two, and that too at such a young age, Imam Hassan (AS) was able to remain patient. In fact, he had to assume a father-figure & parent-figure role to his younger siblings, Imam Hussain (AS), Bibi Zainab (AS), and Umm Kulthum (AS). This in itself is a lesson as it shows that age is of no real concern in order to assume responsibility; as long as one has the mental capability and maturity, they can take on responsibility.

The second point came after the martyrdom of Amir ul-Momimeen (AS). At this point, Imam Hassan (AS) had a greater challenge as now he had to assume responsibility of the Muslim Ummah and at a time where Muawiya (L/A) was unjustly trying to take away his (the Imam’s) right. I will go over that point in a few moments.

But overall, these two points show that despite the challenges, Imam Hassan (AS) remained patient and took on the responsibility that was required. Often when we are faced with challenges, we tend to try and run away from them; and this leads to more challenges. We should instead take responsibility and face these challenges. Even when there aren’t challenges, we should look to take on responsibility in all different aspects of our lives, whether it be at school, work, or at home.

            The second lesson we can take away from Imam Hassan’s (AS) life is the concept of leadership. Rasoolullah (SAW) has said that “Hassan and Hussain are the Masters of the Youth of Paradise.” This hadith shows the leadership that has been bestowed upon Imam Hassan (AS). Prior to becoming the Imam, Imam Hassan (AS) played a vital role in Imam Ali’s (AS) army during the battles of Jamal, Siffin, and Nahrawan. Not only was he the flag-bearer during all three of the battles, but he also defended the right of Imam Ali (AS) against his enemies.

After the death of Amir ul-Momineen (AS), Imam Hassan (AS) then became the Imam. Along with being the religious leader of the Muslim Ummah, Imam Hassan (AS) was also to be the next Caliph & thus a political leader as well. Due to the treacheries of Muawiya (L/A) and the lack of support from people who claimed to be his followers though, Imam Hassan (AS) had to give up his right as being the Caliph and signed into the peace treaty with Muawiya (L/A). He still remained as the Imam as that was an appointment from Allah (SWT).

This shows that leadership does not to be fulfilled in only a religious way, but that leadership roles can be fulfilled in all aspects. With all the negative portrayal of Islam, it is extremely crucial for us to take more of a leadership role in media and politics. If we take on these, then we can influence the image that is being painted about us to show what the truth is about our beautiful and perfect religion.        

The final lesson I will mention that we can take away from Imam Hassan’s (AS) life is that of decision-making. As soon as Imam Hassan (AS) became the Imam, Muawiya (L/A) wanted to go to war. Imam Hassan (AS) was willing to fight; however a lot of his companions were tired of fighting after having fought 3 battles on the side of Imam Ali (AS). Imam Hassan (AS) was still willing to fight with 20,000 men against Muawiya’s (L/A) army of 76,000. But the next factor that hindered this was the fact a good portion of Imam Hassan’s (AS) army was easily bribed and switched sides based on this. This reduced the army down even further to 8,000 but Imam Hassan (AS) was still willing to fight. Muawiya (L/A) then spread a rumour saying that Imam Hassan (AS) did not want to fight; because of this, Imam Hassan (AS) was attacked by people in his own army; specifically the Kharijites, the same people who opposed Imam Ali (AS) after Siffin. Not knowing who to trust and not having an army that would be able to survive, Imam Hassan (AS) had signed the peace treaty with Muawiya (L/A).

            Why did Imam Hassan (AS) make this decision? Because Imam Hassan (AS) knew what his objectives were & was also farsighted. Imam Hassan (AS) knew that Muawiya (L/A) would not comply with the treaty that was signed. And when Muawiya (L/A) would break the treaty, it would show to the Ummah that Imam Hassan (AS) was truthful and on the right path while Muawiya (L/A) was a liar and on the wrong path.

            This is one lesson we need to focus on. Very often, we let our egos get in the way of decision-making and forget what our overall objectives are. We also become very stubborn and go with a ‘my way or the highway’ approach instead of being farsighted and determining what is the best course of action to take. If we set our egos aside, especially when it comes to issues with the community, then not only will we be able to meet our objectives but we will also be able to improve and strengthen our community.

            To conclude, I want to re-iterate that there are many lessons we can take away from the life of Imam Hassan (AS). He was oppressed in his life and still is oppressed today. I urge myself firstly, and everybody as well to learn more about his life; especially about the peace treaty that was signed.

For my fellow youth, I urge you all to take the lessons I mentioned and apply them in your life. Imam Ali (AS) has said, “Hours of leisure pass away like summer-clouds, therefore do not waste opportunity of doing good.” There is a lot of apathy in our community. Our community cannot go on without you being involved. I was somebody who wasn’t involved for quite a while for personal reasons and it left a huge void. Do not make that same mistake. Be a part of the community. Take responsibility; take on leadership roles. When the Masumeen Youth Committee is looking for new members, take a step forward and join. Help build our community to please Imam Hassan (AS) and prepare for the Imam of our time, the 12^th Imam (AS).

Imam Hassan (AS) has said, “Allah provides everything to one who worships Allah.” These are the types of opportunity available to serve and worship Allah (SWT). And our goal in life is to get as close to Him as we can. Thank you all once again. Wasalaam.